This tickled my funny-bone. Watch it in full-screen mode for the most amusing results.
Peter
Yaron Lifschitz's legendary Australian perfomance troupe, Circa, has joined up with the Debussy String Quartet to set acrobatics to Shostakovich and, in the process, they've refined away all the circus's Big Top crudities. Opus is cut-glass, caviar circus. It's black tie and ballgown circus. And it's an astonishing thing to watch: graceful, bombastic. Profound.
Even the simple collision of art forms is thought-provoking. Why is one high and the other low? What makes a musician virtuosic and a circus performer freakish?
Here acrobatics looks as disciplined as ballet: all arched feet and hyperextension. Circus becomes poised and noble. Not unruly. Not cocksure.
Violinists start to seem sexy and fierce. Why does no one ever run away to join a string quartet, I wonder?
Fifty years ago, a film was made about the battle. 'Zulu' was an instant hit all over the world, and has achieved cinematic immortality among war movie buffs. Some say it's Britain's greatest war film. As the Telegraph points out:Zulu is very much of its time. Thematically, you could say it’s roughly a Western, only with British soldiers for cowboys and Zulus for Indians. Baker and Endfield acknowledged as much: because many of the 700 Zulus hired as extras for the film had never been to a cinema before, the two men set up a projector in order for them to watch a Western starring Gene Autry. After that, the Zulus understood their precise role – to make lots of noise and fall over when shot. (They were reportedly paid for their work in cattle.)
Baker and Endfield could just as easily have put on 55 Days at Peking, which was released in 1963 and dramatises the siege of the foreign legations’ compounds in Peking during the Boxer Rebellion. Or The Alamo (1960), with its siege and gripping finale. Khartoum, another imperial era epic, was released a couple of years later in 1966.
Zulu, however, is a superior film to them all – which is why so many of us watch it every Christmas at home. Indeed, its extraordinary impact was highlighted this week by a museum curator, Bill Cainan, in Brecon. There, at the regimental museum of the Royal Welsh, the mementos of the battle are on display, including 10 of the 11 Victoria Crosses won at Rorke’s Drift. Mr Cainan is trying to prevent the museum’s closure.
He says: “Zulu is both a blessing and a curse. If it wasn’t for the film, it would be another forgotten foreign war.” But, he admits: “It’s a curse because most people seem to think it’s a documentary, which of course it isn’t.”
Thank goodness for that. Zulu is a story of real-life heroism seen through the lenses of Victorian propaganda and Hollywood epic cinema. It may not be truthful – but, my God, the result is thrilling.
As the Middle East’s premier source of SATIRE (much like The Onion, The Daily Mash and Emirates 24/7), The Pan-Arabia Enquirer is not intented, in any way whatsoever, to be taken as factual. It’s just here to amuse and any similarities in names (well, except for Ahmadinejad) are purely coincidental.

What does flavour look like? How does it sound? These are the questions that inspired herb and spice experts, Schwartz, to create what they describe as a ‘Sonic flavourscape'.
Several tons of black peppercorns, cardamom, turmeric, paprika, cumin seeds, ginger, chilli and coriander were rigged to explode in perfect sync with a bespoke musical composition. Each explosion represents an individual piano note or chord, which when filmed at high speed, creates a surreal three dimensional sound scape.

As the sparks fly upward into the star-speckled sky the praise singers will intone Mandela's glory, composing songs that will be handed down for generations to come. As the coals redden the sangomas and inyangas will sprinkle them with muti, waving leafy branches through the smoke, inviting - imploring - importuning the ancestral spirits to welcome into their midst a Great One, the Father Of The Nation. There will already be those offering sacrifice to Mandela's spirit, asking his aid.
I can almost taste the salt of their tears, and smell the smoke of their fires, and hear their chants, and feel the vibrations in my body as they beat their drums and stamp their feet in the dance. I won't be there in body, but I'll be there in spirit . . . because these people, the ordinary people of Africa, beyond politics or ideology, were near and dear to my heart, and a part of it will always be theirs. I'll mourn their loss with them. It's something I can't explain. Only those who understand tribal Africa will understand what I'm saying here. It's too deep for words.

